There are a number of traits inherent in Senator Miriam Defensor-Santiago’s worldview that I object to; among them her denouncing of any belief contrary to hers and her proclivity for hate-mongering and insult-laden ranting. The impeachment trial has brought her many faults into sharp-focus, at least for those who look past the inherent entertainment value of her screeds and weigh the value of the content.
If anything Senator Santiago has fully embraced her role as the loose canon of the Senate, and the Impeachment Court; playing and pandering to the less introspective elements of society, obscuring whatever intelligent and incisive commentary she has amid a cascade of blithering, blathering, and bombastic pronouncements. She has, in fact, become a court jester, a sad figure who relies on the volume and cadence of her voice to attract attention, rather than the probity of her opinions. Sad, because she offers a valuable viewpoint to the proceedings and public discourse at large.
One of my favorite 20th century thinkers was Tony Judt, a man who lamented the deplorable levels to which public discourse has fallen in the West. Unfortunately, we in the East (and especially the Philippines) too often adopt the less admirable qualities of Western democratic discourse. We have a discursive problem, one that Judt described as, "Our discursive disability: we simply do not know how to talk about things anymore." While he was referring to our proclivity to reduce any discussion into economic components, the guiding idea remains the same: We are no longer capable of discussing. Our culture has become one where we are talking on differing levels, with different foundations for opinions, and with conceits that inform the idea that “I am right and everyone else is wrong.” The sense of self-righteous superiority that fills the air can become oppressive. People talk at length, but say little. We are not longer strangers passing in the night, we are strangers shouting to the side, failing to listen, learn, or explore (even respect) alternate world-views.
Judt continued to discuss the breakdown in social imagination: "A closed circle of opinion or ideas into which discontent or opposition is never allowed - or allowed only within circumscribed and stylized limits - loses its capacity to respond energetically or imaginatively to new challenges." The side-effect of an elected representative of the people haranguing and denouncing any opinion contrary to hers is in fact creating an atmosphere of circuitous thinking, it denies the validity of any contrary opinion. The reducing of public discourse to snide commentary, insults, and ‘cute’ names is a disservice. When a Senator, one of the highest elected officials in the land, contributes on a daily basis to that reduction it is a travesty.
Quite frankly, I care little for the reaction of Attorney Aguirre to Santiago’s rants. He broke court decorum, he essentially kicked mud in the eye of the Senate Impeachment Court. But, between a Senator referring to other elected officials and representatives of the Filipino people as gago (in essence, attacking other members of Congress and deriding the Filipino people whom they serve) she was creating a situation where-by someone was going too react to her ‘trolling’ and provocations. Let’s not pretend that there wasn’t good reason for him to act the way he did, there was. And the fact that there has been little blow back on the bully is disheartening. More to the point, the fact that the stance of the Senate has been to refuse to reel her in and attempt to add some decorum to the proceedings gives insight into how the Senate views this exercise. Or even how the Senators view the position that they hold. Between Sotto cracking jokes, Drilon playing the role of lead prosecutor, Joker Arroyo blithering on about half-baked conspiracy theories, and Santiago basically mocking the entire proceedings with her actions we have a very good idea how they view their position and responsibilities. This holds true too for the failures of the prosecution and the tactics deployed by the defense and their client throughout these proceedings. By the way, Judt commented on conspiracy theorists who go off half-cocked with nonsensical storytelling: “Those who assert the system is at fault, or who see mysterious maneuverings behind every political misstep, have little to teach us.”
Eventually someone has to stand up to a bully, and Santiago has always been a bully. She relies on the sanctity of her elected position to bolster her opinions and shield her actions from criticism. Yet, by acting the way she has, she is inevitably (and consistently) debasing the august position that she holds. In no shape or form should it be acceptable for a Senator of the Republic of the Philippines to continually go off half-cocked hurling insults, ridiculing the intelligence and education of Filipinos who hold contrary opinions (as she has the last few days), and treating the position she holds as license to bully and deride.
Miriam Defensor-Santiago is not the cause of our discursive issues in the Philippines. But she is a consequence, one that continues to sow the seeds for reductive and ill-formed discourse in the Philippines. Judt’s book from which I quoted is called Ill Fares the Land. I cannot think of a better description for the state of discourse in the Philippine sphere than that.